The Pharisee stood and prayed thus with himself,
“God, I thank thee, that I am not as other men
are.” – Luke 18:11
Without speaking for anyone else, but only out
of notion, I suspect most of us out here on the
plains are grateful.
A year ago we said this in the wake of more
disaster, and the year before that, and here we are
again, praying for victims ‒ of great storms, of
murderous rampage, of war and famine, of poverty
and greed.
It hasn’t been a good year. Better than last, but
still not great. We have endured the brutality and
primal combat that corrodes our electoral process
and laid waste to the Washington agenda and the
state government. Yes, we are still here but I wonder
if many of us know why. To what purpose do
we go on? How many know, or care? That we are
thankful at all is itself a wonder.
And yet there are little clues.
We can no longer give thanks that we don’t
really know what terrorists are, or what war is
like, but we can be hopeful that our nation emerges
from tragedy with greater awareness of the dark
that threatens our society.
WE GIVE thanks in perilous economic times
that our community remains financially stable, if
not exactly strong.
That sirens in our town are still a major event
because they are so rare.
That we can go to work by walking, or on
bicycles if we like, and that when we do drive, we
don’t fight fumes and long lines of stalled commuters.
When we get there we wheel into a convenient
parking spot, free, and we don’t feel the need
to look around while fumbling for our keys.
That we have so many goodies − by way of
television and computers and libraries − of the
cities, but few of the baddies, by way of porn or
hustlers or muggers, or hopeless addicts and hapless
drunks.
THAT we can care about what happens to the
elders next door, and practice private charities,
especially this season but usually year ‘round.
That we are reasonably well-housed, and that
we are well-fed and well-clothed, without going
deeper into debt than we have been.
That we no longer worry so much about getting
bigger and richer, having seen what an obsession
with bigness and richness has done to other people
and communities.
That we know our service station manager, and
our school teachers, and our newspaper editor, and
our city councilmen and councilwomen, and we
don’t hesitate to talk it over with them when things
seem out of hand, and that we extend a hand or pat
a shoulder when things seem to be going well, and
thanks to them.
That we want churches to be strong, that we still
believe the Commandments and the Constitution.
That our community is brimming with people
who believe no day is dismal, and a dull sky is
as plausible as any other, and who embrace each
morning with the brightness and suddenness of
a hyacinth, as though spring were here, even in
February.
WHILE WE are grateful, we must resist the
temptation to give thanks that we are not as others.
That we do not pull into a little Midwest cocoon,
trying to preserve what is best and trying to ignore
the continuing horrors of poverty and racial hatred
and religious bigotry.
That we confront political and business corruption,
rather than ignore it, because it really is our
concern.
IN THIS community we may give thanks for
what we have and for what we may be or would
like to be, and then let’s add another prayer:
Of thanks that we know life is not going so
well for many of the world’s billions; that we
realize how we are diminished when bombs blast
in Baghdad or in Islamabad or Kabul, or when
storms rage over our neighbors with murderous
fury, or when a great city goes to the wall, or
when children starve in the sub-Sahara, or villages
are drowned in Southeast Asia; of thanks that we
know we are not truly alone out here on a Kansas
island.
WE GIVE thanks that we can still care, and
not only for those around us. And that we strive
not to be as the Pharisees. Gratitude becomes us.
Gratitude rooted in smugness does not. We can
truly be grateful if we realize that.
*
It has become a tradition at this time of year to
offer the above column on giving thanks, edited for
context and circumstance. – JM
***
And thanks for that
‘scholarship fund…’
What goes around can, indeed, come around.
The time-told adage comes this time from volunteers
of the Lindsborg Kiwanis flag project,
launched last spring. It’s a community-wide program
to install and maintain the U.S. Flag on certain
federal holidays at the homes of residents who
subscribe to the program.
During the program’s startup in mid-May, one
Lindsborg resident hoped to signed up for the project
but didn’t have the full $40 fee, according to
Kiwanis treasurer Gary Hartter. She told him that
she would need time to pay the total amount.
“It just happened that a couple of weeks earlier,
a gentleman had anonymously donated $40 and
told us it was for someone who might want a flag
but couldn’t afford one,” Hartter said.
“So I told her that her flag would be free this
year, compliments of an anonymous donor, like a
scholarship fund,” Hartter said.
The woman was elated. Hartter felt good about
the circumstance, and in short time it slipped
his mind. A few months later, in August, Hartter
found a surprise in the mail: a $40 check from the
woman, with a note that she “wanted to be part of
the Flag ‘scholarship’ donor program.”
*
Note: About 50 residents now participate in the
Flag program, which recently included Veterans’
Day on Nov. 11.
– JOHN MARSHALL
On giving thanks
KFB Safety Stop
Use space heaters cautiously
Information courtesy of Kansas Farm Bureau’s Safety and Ag Ed Division
A space heater may cozy up the corner of a room, but shouldn’t be viewed as a primary or long-term heat source.
Space heaters should be UL listed and have “tip switch” shutoff safety features. They also should be positioned and used according to the manufacturer’s instructions.
A cheaper alternative for keeping warm and staying safe is to add a sweater, heavier pair of socks or a blanket.
– See more at: http://www.kfb.org/news/kfbenews/index.html#sthash.SkgJ9vT6.dpuf[box][/box]
KSFGC annual conference accepting online registration
Register online for Dec. 9 meeting
KFB/KSFGC
The Kansas Forage and Grassland Council will hold its Winter Conference and Annual Meeting on Dec. 9 at Kansas Farm Bureau Headquarters, 2627 KFB Plaza, Manhattan. Advance registration is $65 and can be paid online through the KSFGC website. Registration at the door is $85. Breakfast will be available at 8:15 a.m. with a hay buyer panel starting at 9:15 a.m. followed by several breakout sessions covering an assortment of alfalfa, forage production and grazing management issues presented by several industry experts; a Flint Hills Smoke Management Plan update and 2015 forage and alfalfa outlook. Registration and the full agenda can be found at www.ksfgc.org.
– See more at: http://www.kfb.org/news/kfbenews/index.html#sthash.SkgJ9vT6.dpuf
Meatless Mondays – forget about it.
By John Schlageck, Kansas Farm Bureau
Eliminate meat from my diet?
No way. Just the thought of it leaves a bad taste in my mouth.
Be honest, have you ever thrown a couple of pounds of linguine on the grill and watched it cook while you sipped a fine burgundy or single-malt scotch?
Don’t get me wrong, I love vegetables. I eat them with every meal, however I consider them a side dish – essential but for me the main course is meat, whether it is beef, pork, lamb or chicken. I love fresh fish too.
When it comes to eating, the truth is, nothing compares to the smell, sound and taste of a steak sizzling over an open fire.
Kansas City Strip. T-Bone. Porterhouse. Rib Eye.
Thick. Juicy. Delicious.
Fist-sized pork chops aren’t bad either. And don’t forget a grilled leg of lamb. Superb dining.
Unfortunately, a widespread general consensus on red meat can be summed up in two words, “Eat less.” This has triggered a decline in the consumption of red meat and a drop in income for livestock producers.
Meatless Monday is an international campaign that encourages people to not eat meat on Mondays to improve their health and that of our planet. It was founded in 2003 by marketing professional Sid Lerner.
When it comes to making decisions about the food I eat, I prefer to consider the findings of someone who has conducted scientific research on what makes a healthy diet. The question here becomes whether the concerns about red meat are scientifically sound.
The U.S. Department of Agriculture suggests eating two to three servings of meat, poultry, fish, dry beans, eggs and nuts each day. The key is to choose lean cuts of meat and trim the fat from the meat before or after cooking.
No matter how you cut it, all lean meats are high in nutritional quality. Beef, pork and lamb have been recognized as healthy sources of top quality protein, as well as thiamin, pantothenic acid, niacin and vitamins B-6 and B-12.
Red meats are also excellent sources of iron, copper, zinc and manganese – minerals not easily obtained in sufficient amounts in diets without meats, according to food guidelines by the U.S. Department of Agriculture.
Lean meats eaten in moderation as part of a varied diet, including lots of fruits and vegetables, are not only healthy but also essential. Just as important, beef-steak, pork roast and lamb chops taste good.
Fire up the grill. Writing this column has made me hungry.
John Schlageck is a leading commentator on agriculture and rural Kansas. Born and raised on a diversified farm in northwestern Kansas, his writing reflects a lifetime of experience, knowledge and passion.
cover photo -Jim Seemster
I remember: Thanksgiving Pilgrims of today
By Doris Schroeder
I just love this time of year…the hot days are over, the leaves have exploded into their beautiful vibrant colors and drifted to the ground, and yes, we’ve even got used to the time change again. At least almost. I find myself going to bed and getting up at least an hour earlier. As I look around this autumn season and in spite of the troubles that are surrounding our country, there are still so many reasons to give thanks…
As we celebrate Thanksgiving this week, we remember the Pilgrims who came to our country on November 10, 1621, and landed on Plymouth Rock. They had come so they could have religious freedom and had to go through the greatest hardships to get here. They came in a little ship called the Mayflower and it took them two months to get here, just in time for a New England winter.
And what a winter it was! Probably as bad or worse as the winters we remember in Kansas! The cold, sleet and snow were deep and heavy: and of the 110 who had made the trip, less than fifty percent were alive by the spring thaw.
In March of that year, all of a sudden a friendly Indian by the name of Samoset walked into their village and welcomed them. He had learned English from the captains of the English fishing boats. Later, he returned with another Native American by the name of Squanto.
Squanto taught the Pilgrims how to draw maple sap from the trees, how to plant corn using decaying fish as fertilizer (how my hubby would enjoy this: he could fish forever!) how to plant their fields, and which plants were poisonous or medicinal.
They had a prosperous year and so their second winter was good. In November, they took time to have a feast and thank God for his help. The Governor of the state proclaimed a day of Thanksgiving and the local Indian chief sent ninety braves to join the celebration. This feast lasted three days. They not only ate, but had races and feats of skill with bows and arrows and muskets.
After two years had gone by, a new crisis developed in the form of a drought. The crops began dying and the outlook was, to say the least, very dismal. The Governor of that time, William Bradford, proclaimed a day of fasting and prayer, and soon, the rains came and saved the crops. After they had been harvested, a day was set aside as a day of thanksgiving and that’s the date believed to have been the true and official beginning or our modern celebration.
According to an article written by David Jeremiah in the Turning Points magazine, these people were not called pilgrims until they were written about later on. They were, however, pilgrims in the true sense of the word. A pilgrim is someone making a pilgrimage…traveling to a new place, especially for spiritual reasons. According to the Bible, all Christians are pilgrims, traveling toward Heaven. Hebrews 11:13 calls us “strangers and pilgrims on the earth.”
You probably, just like us, have ancestors as pilgrims in that same way. My great grandparents, Abraham and Marie Kroeker, along with their two little boys, Abe and George, who was my grandfather, came to America on a ship named Teutonia.
They made a pilgrimage from Russia, to Berlin, Germany, and then to the ship that sailed to New York. As they came by train to the Hutchinson area, they rented wagons to look over the land, which they bought for $7 an acre at 7 per cent interest.
When they arrived in 1874, there had just been a grasshopper plague. The insects had eaten up the crops and even the paint from the barns that were already built. There were rumors of Indian uprisings. They trusted God to see them through and he did.
They built their sod houses, schools, and church buildings. In fact, my great grandfather was the first elected minister of one of the churches. Later, he traveled to Hooker, Oklahoma on the train several times as an evangelist. He was not in good health, however, and died at the early age of 54. He was a true pilgrim as I’m sure many of your ancestors were.
We who are Christians are also making a pilgrimage through this time, 2009 to?. We are living in difficult times, not in the same way as the Plymouth pilgrims, but complicated in a different way. Our country is going through a complex period and we need to be ready at all times to be a witness.
Happy Thanksgiving, O Pilgrim of 2009!
Doris welcomes your comments and can be reached [email protected]




